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The Passion Christ is a movie on the last moments before the death of Jesus Christ around 20 millenniums ago. The play opens in Gethsemane, a place where Jesus had visited to pray after the Last Evening meal with His supporters. He is before long captured in the patio nursery, after being sold out by one of his followers named Judas Iscariot then reclaimed to Jerusalem. Here, the pioneers of the Pharisees charge Him with allegations of disrespect. Jesus is sentenced to death by the religious leaders. Afterwards, He is taken to Pilate, the Roman Ruler of Palestine. Pilate powerful enough to either execute Jesus or let Him go. Pilate’s governmental profession was in peril amid that era, and he never wanted any additional clashes with his people (BBC 1). Declining to permit the spiritual chiefs to kill Christ could have put his leadership in trouble. Therefore he sought King Herod intervention but Herod sends Jesus back to Pilate who at that point offers the crowd the decision between releasing Jesus or Barrabas. The group sets Barabbas free and Jesus is condemned to His death. This paper analyzes The Passion of Christ from the perspective of a believing Christian and the view of a Jew.
Perspective 1: a believing Christian who sees the film as consistent with the gospel portrayal of a suffering and dying Jesus
From the view of a Christian believer, The Passion of Christ is consistent with what the gospel says about the suffering and death of Jesus. In the film, Jesus is left in the hands of the Roman officers, who torture Him harshly. After that, they take him to Pilate, who offers him to the group, trusting that it will be fair, yet it was not. Pilate disavows the situation and requests his soldiers honor the wishes of the crowd with regards to what they want with Jesus. Jesus is given His own cross and is requested to move it across the boulevards of the city to the slope of Golgotha. Upon reaching Jesus is pinned on the cross and concludes that His heavenly father in paradise has abandoned Him in light of the transgressions of the universe. Nightfall of torment, Christ announces that “It is done” and afterward, “Into Thy hands I compliment my Spirit” (Spiro 1). During Jesus’ demise, there is a substantial quake, the abundant cover in the Place of worship tears from the start to the finish, and haziness in the place occurs for three hours. After three days, Jesus revives Himself out of the tomb where he was buried, crushing sin and demise, and giving the best way to mankind to be accommodated to God the Father.
The Passion of Christ is immensely ground-breaking. Be that as it may, for what reason did Jesus need to bite the dust along these lines? The Word of God to mankind, the Bible indicates that all individuals have trespassed contrary to God by defying His rules. Indeed, even one sin submitted against God is sufficient to isolate us from Him for time everlasting. God realized that there was just a single method to recover humankind to Himself for the last time (Funk and Arthur 12). That must be accomplished by giving His Son, Jesus Christ, to the world to carry on with an immaculate life and bite the dust on the cross as a for the last time penance for the majority of humankind’s transgressions
Jesus predicts his demise multiple times in the Gospel and the last piece of Mark’s Gospel centers solely around Jesus’ approaching energy. Imprint clarifies that it is definitely on the grounds that Jesus is the savior that he should bite the dust: His passing will fill in as “a payment for some”. The account proceeds with Jesus’ entrance into Jerusalem, educating at the Temple, capture, and preliminaries before the Sanhedrin and Pilate. Judas hands him over, Peter denies him, and the others dissipate to stay away from capture. Jesus is disregarded to pass on, thinking about whether God likewise has relinquished him. Imprint utilizes two occasions at Jesus’ passing to delineate the truth of Jesus’ messiahship (Funk and Arthur 16). Initially, when Jesus kicks the bucket, the drape around the Holy of Holies tears. Through this story, Mark suggests that after Jesus’ conciliatory demise, all individuals, not simply the esteemed cleric, have full access to God. Second, and considerably all the more striking, is the agnostic officer at the cross who perceives Jesus and admits that he is God’s Son. All through the Gospel, the majority of the Jews, including Jesus’ nearest supporters, neglect to perceive Jesus’ messiahship. Amusingly, it is a Gentile who initially admits this fact.
The Gospels consists of a mix of authentic truth with philosophical likeness on the importance and reason for Jesus’s life and demise. They likewise think rear to indicate how His misery and demise pursued the predictions of the Old Testament so as to exhibit that Jesus was the since quite a while ago anticipated Messiah (Funk and Arthur 20). The Gospel records of the Passion are straightforward; different records of Christ’s torment and demise have adorned the narrative with extra subtleties.
Perspective 2: a believing Jew who sees the film as consistent with the long tradition of falsely blaming Jews for deicide
Based on a Jewish perspective, The Passion of Christ reflects the early tradition where the Jews were falsely accused of deicide. An assembly men of carrying weapons, directed by the Jewish the ruling class, reaches the Garden to capture Jesus. Judas lets down Jesus by recognizing Him with a peck, the gesture he had prepared earlier (BBC 1). However, Peter, one of the believers, takes a blade and slashes off the ear of one of the arresting soldiers. The supporter trusts that he is attempting to defend Jesus, but by doing so he forsakes Jesus’ instruction against aggression. Jesus outlaws more violence and restores the wounded man. The students go missing and Jesus is arrested. Later, Jesus is interrogated in front of a gathering of Jewish spiritual leaders. The Gospels offer different versions of this, and of who was in the convergence. Caiaphas, the Principal Priest of the Place of worship wanted to do away with Jesus before he initiated a revolution that would destroy the contented setting of the Shrine and infuriating the Roman law makers (Johnson 3). During interrogation, Jesus utters plenty for the Romans to perceive him as a defiant, and the Jews to consider him as a curser. The hearing of Jesus afore the Jewish authorities is a basis of much argument and has been employed in the older times to explain anti-Semitism. Present Christians do not hold the Jews responsible for the demise of Jesus.
While inert antagonistic vibe toward the Jews stewed for quite a long time, exceptional abuse and genuine enemy of Semitic brutality began to come to fruition after the year 1000 toward the finish of the principal thousand years. It appears that individuals get anxious about huge dates, particularly Christians whose Book of Revelations predicts that toward the finish of a thousand years Satan will be discharged from jail and after that, he will unleash ruin on the world. The moving toward thousand years prompted a religious recovery in the Christian world which history specialists call the “New Piety.” The New Piety concentrated particularly on the trustworthiness of Jesus, which implied concentrating on his demise and obviously the Jews’ job in that intrigue (Spiro 1). So as of now, we see the idea of Jews as “Christ-executioners” which initially surfaced in the fourth century increasing colossal fame. In any case, that by itself does not clarify the intensity of Christian abuses.
One of the main reasons why Jewish leaders were angry with Jesus was that he dared their authority. Prior in the week Jesus had visited the Temple and opposed the moneychangers, as a representative condemnation of all the wrongs the Holy place supported. Moreover, Jesus was changing the meaning of Jewish Law, violating the laws relating to the Sabbath, and professed to be their Liberator, a case that the experts thought impious. Additionally, the case to be the Messiah proposed that He was setting up a type of defiance most likely in contradiction to the Roman pioneer administration (BBC 1). Such a uprising was likely to imperil the connection amid Roman and Jewish experts. In those eras the Messiah was required to be a regal character who might overcome the foes of God and wash down or remake the sanctuary and maybe likewise convey God’s equity to the universe.
Works Cited
BBC. “The Passion of Christ.” 1.
Funk, Robert W., and Arthur J. Dewey. “The Gospel of Jesus.” (2015): 12-25.
Johnson, Elizabeth A. “Jesus and salvation.” Proceedings of the Catholic Theological Society of America 49, (2013): 1-5.
Spiro, Ken. “The Passion: A Historical Perspective.” Simple to Remember. 1.