Japan is one of the Far East countries that has developed tremendously and most developed and developing countries depend on it for trade. Other than the Hiroshima and Nagasaki bombings that brought some hitch to development in Japan, the country has steadily developed. This development can be owed to the rise of civilization of Japan in the early ages. Lest we are blinded by the current development, Japan had a stone age known as the Jomon (rope pattern) culture (Suzuki, 2009). This was a Neolithic kind of civilization and most of the Japanese were a part of it. In the analysis of the Japanese civilization therefore, the major concerns are the major steps in the Japanese civilization are, how the Chinese and Buddhism did influence the civilization.
The major steps in Japanese civilization are the Jomon, The Land of Wa, Ten Thousand Leaves, The Land of Power and High Art (Morris, 2015). During the Jomon times, the Japanese used the ropes to decorate pots even their utensils which they made from clay. Their main activity was hunting and gathering and this period was succeed by the rice-loving inhabitants (the Yayoi of around 300BC) who planted rice in the fields. According to Suzuki (2009), the Yayoi used the irrigation methods in wetlands that are still used in modern agriculture. The Jomon was followed by the Land of Wa period which was characterized by first written materials of the Japanese culture. These written materials are Chinese and they have details of a land (japan) that is ruled by an unmarried queen, Pimko whose conquest is due to sorcery and magic. These stories also comprised of the Japanese rulers. The standout of the all was the Yamato clan which traced their roots to the same ancestor and decided to unite and rule themselves.
The latter stages of the Yamato clan was the Prince Shotoku who ruled with regent. His emphasis of Buddhism and relations with china made japan a fast rising civilization (Wenming, 2011). At this time the writing culture had already been adopted and the Japanese had integrated the Chinese language into their writing. This stage was also characterized by the shifting of the capital from Yamato to Nara. At this time, the Japanese had made an enormous Buddha statue and apparently they worshipped it stationing it at Kyoto marking this period as the vying power period (Wenming, 2011). Also, this period was characterized by power struggles and the Fujiwara families emerged as the most influential even in courts. This was until around 1200c where the Fujiwaras were overcome by the class of warriors who were later toppled by a powerful Buddhist clergy (Suzuki, 2009). The clergy allowed former emperors to take charge of the temples and military by organizing monks who could defend and fight. The period ended by the start of the High Art period and in this period there were forms of poetry that and also classic paintings that defined the era.
The influence of Buddhism and China to Japanese civilization cannot be overemphasized. China contributed to the civilization by the borrowing of the Chinese writing to the Japanese writings (Suzuki, 2009). Also, Buddhist was not a Japanese religion. It is and was a religion that was adopted by Japan from China through Korea (Morris, 2015). This religion had very profound influence in the Japanese civilization as it became a uniting and political vehicle for the Japanese people. Buddhism led to the emergency of wars in Japanese civilization with the emergency of the Samurais who were bloody and wanted their respective families to dominate the leadership. Also, according to Morris (2011) the monks were also trained in the Buddha shrines so that they can protect the religious clergy from their aggressors meaning that Buddha as a religion had a key role in reshaping the political landscape of the Japanese civilization.
Generally, Japanese civilization is one of the ancient civilizations that had very turbulent times in its rise. The influence of the Chinese in the civilization was immense as was Buddhism. Politically, the Japanese rose to power by the sword of the Samurai and they fell by it. The arts from the Jomon are still revered and they are the major indicators of the Japanese civilization. It is therefore amazing to resonate the civilization with the current development in Japan given that it is purely cultural.
Suzuki, S. (2009). Civilization and empire: China and Japan’s encounter with European international society. Routledge.
Morris-Suzuki, T. (2015). Re-inventing Japan: nation, culture, identity. Routledge.
Wenming, L. (2011). The Spread of the European Concept of” Civilization” to Japan and China and its Localization: An Analysis Centering on Fran ois Pierre Guillaume Guizot, Fukuzawa Yukichi and Liang Qichao [J]. Historical Research, 3, 004.

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